I have a new article out "Conflict museums, nostalgia, and dreaming of never again" published in Peace and Conflict: Journal of Peace Psychology, Vol 18(3), Aug 2012, 268-281.
The abstract reads as follows: Sites that mark atrocity span the globe including Villa Grimaldi in Chile, the Anne Frank Museum in Amsterdam, the Nanjing Massacre Memorial Museum in eastern China, and Robben Island in South Africa. Generally such sites seek to have some form of social and individual impact. Typically they seek to educate the next generation and prevent future forms of atrocity by revealing the past. It is contended that an overly emotional focus on the narratives of victims at such sites can limit understanding of the dynamics that cause violence. The article also explores whether there is a nostalgic element to conflict museums. Although it seems counterintuitive that nostalgia would have any place in thinking back on periods of extreme violence, it is argued that nostalgia is present in a number of ways. How this plays out in postapartheid South Africa is specifically explored. The article concludes by highlighting the dangers in South Africa of what can be termed a regenerative nostalgia for the “struggle” against apartheid and the perceived unifying peace process that followed.
For more details see click here.
Monday, October 29, 2012
Friday, October 26, 2012
Some lessons from Fearless Felix
Watching Felix Baumgartner free-fall from space and break the sound barrier was extraordinary. As he climbed out of his little balloon with the curve of the earth below him, I was in awe of both what he had decided to do and the sheer beauty of the earth below.
But what I found equally remarkable was his attitude. Despite the seeming madness of his space dive, he says he is not an adrenaline junkie – rather, he says, he is a ‘risk manager’. He also seemed acutely aware of his family throughout the feat, saying he was worried about dying in front of his loved ones. If you google ‘Fearless Felix’ you will find many references to his family – they are obviously important to him. He seems to have used his family’s support as a foundation rather than a ceiling for achieving his outlandish dreams.
Further, as he stepped out of the capsule, he says, all he could think of was returning home alive. The world record, or so he claims, was not his primary concern at that moment. In other words, despite his ostensibly daredevil antics, when staring potential death in the face, it was his family and his life he valued the most. This is natural, although his words and deeds got me thinking about the idea of what is important in this life.
Family is obviously one of the most vital parts of our lives. Most of us would think about them at a time of danger, whether self-inflicted or not. But the notion of family can also be twisted, especially politically. More and more politicians these days are exploiting our basic urges to want to be with and to look after those closest to us.

Returning to family values is the rally- ing cry of many politicians across the globe. Even Jacob Zuma, who perhaps cannot escape the issue of family, given the size of his, recently also called for a return to family values.
But what does this really mean? Of course, it makes intuitive sense as we all care for our families, and growing up in a supportive environment of any form is important in human development. But putting your family first can also be a selfish act.
Thinking of your family in the first instance can be reduced to doing what- ever is necessary to improve their life chances. The extreme end of this equates with exploiting or harming others in the pursuit of your family’s happiness and prosperity.
My problem with the idea of family first is that it sounds wholesome, and who would disagree. But, deep down, it feeds a very conservative tendency of focusing on you and your kin above community or society.
By evoking the family as a core social principle, politicians often allow us to feel good about doing self-centred things like supporting tax breaks for people of the same social class, or welfare cuts if one is not on welfare as well.
But, returning to Fearless Felix standing outside his diminutive space capsule with the world below, one cannot but be struck by how small we all are in this universe. As he has said: “Sometimes you have to go up really high to understand how small you are.” You would think this realisation would make us as a species want to be closer, to cooperate more and work together.
Yet, perversely, it seems the more we realise the expanse of the universe and all its diversity, the more we seem to retreat into our families and the little worlds we all inhabit in our day-to-day lives. With this mindset, we are easy pickings for politicians who want us to support conservative ideas, which equates with putting your self-interests before those of society. This might in the short term make each of us feel secure, but in the long run it is a recipe for social disaster.
This article by Brandon Hamber was published on Polity and in the Engineering News on 26 October 2012 as part of the column "Look South". Copyright Brandon Hamber.
But what I found equally remarkable was his attitude. Despite the seeming madness of his space dive, he says he is not an adrenaline junkie – rather, he says, he is a ‘risk manager’. He also seemed acutely aware of his family throughout the feat, saying he was worried about dying in front of his loved ones. If you google ‘Fearless Felix’ you will find many references to his family – they are obviously important to him. He seems to have used his family’s support as a foundation rather than a ceiling for achieving his outlandish dreams.
Further, as he stepped out of the capsule, he says, all he could think of was returning home alive. The world record, or so he claims, was not his primary concern at that moment. In other words, despite his ostensibly daredevil antics, when staring potential death in the face, it was his family and his life he valued the most. This is natural, although his words and deeds got me thinking about the idea of what is important in this life.
Family is obviously one of the most vital parts of our lives. Most of us would think about them at a time of danger, whether self-inflicted or not. But the notion of family can also be twisted, especially politically. More and more politicians these days are exploiting our basic urges to want to be with and to look after those closest to us.

Returning to family values is the rally- ing cry of many politicians across the globe. Even Jacob Zuma, who perhaps cannot escape the issue of family, given the size of his, recently also called for a return to family values.
But what does this really mean? Of course, it makes intuitive sense as we all care for our families, and growing up in a supportive environment of any form is important in human development. But putting your family first can also be a selfish act.
Thinking of your family in the first instance can be reduced to doing what- ever is necessary to improve their life chances. The extreme end of this equates with exploiting or harming others in the pursuit of your family’s happiness and prosperity.
My problem with the idea of family first is that it sounds wholesome, and who would disagree. But, deep down, it feeds a very conservative tendency of focusing on you and your kin above community or society.
By evoking the family as a core social principle, politicians often allow us to feel good about doing self-centred things like supporting tax breaks for people of the same social class, or welfare cuts if one is not on welfare as well.
But, returning to Fearless Felix standing outside his diminutive space capsule with the world below, one cannot but be struck by how small we all are in this universe. As he has said: “Sometimes you have to go up really high to understand how small you are.” You would think this realisation would make us as a species want to be closer, to cooperate more and work together.
Yet, perversely, it seems the more we realise the expanse of the universe and all its diversity, the more we seem to retreat into our families and the little worlds we all inhabit in our day-to-day lives. With this mindset, we are easy pickings for politicians who want us to support conservative ideas, which equates with putting your self-interests before those of society. This might in the short term make each of us feel secure, but in the long run it is a recipe for social disaster.
This article by Brandon Hamber was published on Polity and in the Engineering News on 26 October 2012 as part of the column "Look South". Copyright Brandon Hamber.
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