It is hard to believe that the Belfast or Good Friday Agreement was signed some 17 years ago. Despite the passage of time, many countries in conflict continue to look to Northern Ireland as a model for their contexts.
In the last ten years, the International Conflict Research Institute (INCORE) at Ulster University has been involved in more than 50 local-global exchanges aimed at learning lessons for or from Northern Ireland.
The Agreement is viewed globally as a positive model, particularly in the way it guarantees nationality and identities, regardless of the constitutional status of Northern Ireland. Northern Ireland has also demonstrated that it is possible to pursue divergent political goals in a peaceful way.
Two issues that those wanting to learn comparative lessons also consider significant are policing and funding with its allied impact on community work.
Rebuilding trust in the police following conflict is a common global problem. The extensiveness of the Patten Commission process is of constant interest, as well as the creation of shared civilian oversight mechanisms such as the Policing Board.
On the funding front, the extent of funding used to develop the peace process at the community level is a source of fascination to international visitors. Many cannot believe that over £1.5 billion has been put into community peace work since the Agreement.
They are quick to see however that funding has helped develop a skilled community sector who can share lessons on a range of peacebuilding methods as diverse as using art, sport, dialogue, and development. At the same time, international lesson- learners are also often astounded at how much still needs to be done. Seeing the ugly truth of “Peace Walls” and some murals with their violent imagery is a revelation to visitors, as they tend to believe the process has moved well beyond these types of manifestations of conflict. Explaining that only 7% of children attend integrated schools close to twenty years on from the Agreement is shocking to most visitors. Pointing out that, despite some slight improvements in residential mixing, most people reside in largely single-identity communities is also often a surprise.
Those who study and practise conflict transformation are quick to realise that many aspects of the Northern Ireland process represent a negative peace. That is a context where political violence has decreased but the underlying issues that fuel conflicts have not been addressed.
When asked why this is the case, I respond that a more vigorous policy move towards integration has not taken place because there is no commonality of vision in terms of the type of society we are ultimately working towards. Is the goal thin integration or deeper social transformation? Are we going to settle for a society where the dominant communities are going to remain separate and, hopefully, equal, co- existing in negative peace? Alternatively, are we seeking more profound change, where all aspects of life are integrated? This is not an academic question but a practical one as it touches on what is needed to sustain peace in Northern Ireland in the long run.
International lessons would suggest that minimal social change might not be enough for peace to endure, especially in a context where different cultures and political aspirations are inevitably going to rub up against one another. In this context, even outsiders can see that a deeper level of social integration is needed. Without this, peace will always remain tenuous and will mean we can only share the lessons from limited specific examples rather than the peace process as a whole.
Published in Fund Focus, International Fund for Ireland Newsletter, June 2015
Showing posts with label Integrated Education. Show all posts
Showing posts with label Integrated Education. Show all posts
Tuesday, June 16, 2015
Friday, January 23, 2015
Together: Building a United Community Strategy
In May 2013 the Northern Ireland Executive published 'Together: Building a United Community' Strategy which it stated signalled the "Executive’s commitment to improving community relations and continuing the journey towards a more united and shared society".
In autumn 2014, The Committee for the Office of the First Minister and deputy First Minister (OFMdFM) launched an Inquiry into the Building a United Community Strategy (TBUC) and called for submissions. Some 70 organisations responded to the call.
On 21 January 2014 I was asked to give evidence to the Committee about the Strategy. Here are my opening comments to the Committee.
Key Documents
Input by Professor Brandon Hamber to the Committee of OFMdFM
Terms of Reference of the Committee
'Together: Building a United Community' Strategy
Responses to the Consultation
OFMdFM Updates on Together: Building a United Community
In autumn 2014, The Committee for the Office of the First Minister and deputy First Minister (OFMdFM) launched an Inquiry into the Building a United Community Strategy (TBUC) and called for submissions. Some 70 organisations responded to the call.
On 21 January 2014 I was asked to give evidence to the Committee about the Strategy. Here are my opening comments to the Committee.
Key Documents
Terms of Reference of the Committee
'Together: Building a United Community' Strategy
Responses to the Consultation
OFMdFM Updates on Together: Building a United Community
Wednesday, May 1, 2013
Why it's a negative peace while we remain divided
Northern Ireland has made massive strides towards peace since the Belfast/Good Friday Agreement was signed 15 years ago.
The agreement is viewed globally as a positive model – particularly in the groundbreaking way that it guarantees nationality and identities, regardless of the status of Northern Ireland.
Politicians should be commended that, in spite of their different political aspirations, they have established the power-sharing institutions.
But in spite of this, those of us who study and practise conflict transformation would view the peace here as a negative peace. That is a context where political violence has decreased but the underlying issues that fuel conflict have not been addressed.
One of these issues is societal segregation. The signatories to the 1998 agreement recognised that societal integration was key to reconciliation, noting that "an essential aspect of the reconciliation process is the promotion of a culture of tolerance at every level of society, including initiatives to facilitate and encourage integrated education and mixed housing." But only 7% of children attend integrated schools 15 years on and, in spite of some slight improvements in residential mixing, most people go home to largely single-identity communities.
On the whole, people lead separate social, educational, sporting, recreational and religious lives.
Clearly, the commitment in the agreement to integration has not been realised, suggesting that – drawing on the sentiment of the agreement – reconciliation here is incomplete.
However, as the agreement has unfolded, what has become apparent is that what reconciliation means to different parties is not clear.
The original commitment to promoting integration has also waned. Politicians' inability to agree an overarching policy to promote integration is evidence of this.
One of the reasons why this policy has not been agreed is because there is no commonality on the vision of what society we are working towards.
Is the goal one of 'thin' integration or deeper social transformation? Are we going to settle for a society where the dominant communities are going to remain separate and, hopefully, equal, co-existing in negative peace? Or are we seeking more profound change, where all aspects of life are integrated?
Co-existing and sharing society might be an acceptable goal in the short term, given the history of conflict. But is it enough?
The Community Relations Council's peace monitoring report, which was launched last week, observed that the continuing absence of any agreed strategy for flags, parades, or dealing with the past – among others – has left the political establishment vulnerable to the shocks from events. This was obvious in the flag protests.
Although there is an agreement in place, the actual root of the conflict – the constitutional question – has not been settled. This is yet another reason why we need to keep building social integration.
When a settlement comes, whatever it is, a robust social structure needs to be in place where communities are not polarised and living and being schooled in separate groups. Without this, peace will always remain fragile.
Integration and deep cultural and attitudinal change, of course, will not happen overnight. But, given that 15 years have now passed since the signing of the agreement, now is a good time to reaffirm the spirit of integration expressed in it.
This needs to be coupled with politicians robustly clarifying their commitment to working towards integration and showing decisive leadership on how to achieve this.
Settling for division, or limited social sharing, may feel comfortable in the short term, but in the long run it will continue to erode the achievements embodied in the agreement.
Originally published by Brandon Hamber in the Belfast Telegraph, 19 April 2013.
The agreement is viewed globally as a positive model – particularly in the groundbreaking way that it guarantees nationality and identities, regardless of the status of Northern Ireland.
Politicians should be commended that, in spite of their different political aspirations, they have established the power-sharing institutions.
But in spite of this, those of us who study and practise conflict transformation would view the peace here as a negative peace. That is a context where political violence has decreased but the underlying issues that fuel conflict have not been addressed.
One of these issues is societal segregation. The signatories to the 1998 agreement recognised that societal integration was key to reconciliation, noting that "an essential aspect of the reconciliation process is the promotion of a culture of tolerance at every level of society, including initiatives to facilitate and encourage integrated education and mixed housing." But only 7% of children attend integrated schools 15 years on and, in spite of some slight improvements in residential mixing, most people go home to largely single-identity communities.
On the whole, people lead separate social, educational, sporting, recreational and religious lives.
![]() |
| “Union” by Reciprocal of Phi Photography is licensed under CC BY-NC-ND 2.0 |
Clearly, the commitment in the agreement to integration has not been realised, suggesting that – drawing on the sentiment of the agreement – reconciliation here is incomplete.
However, as the agreement has unfolded, what has become apparent is that what reconciliation means to different parties is not clear.
The original commitment to promoting integration has also waned. Politicians' inability to agree an overarching policy to promote integration is evidence of this.
One of the reasons why this policy has not been agreed is because there is no commonality on the vision of what society we are working towards.
Is the goal one of 'thin' integration or deeper social transformation? Are we going to settle for a society where the dominant communities are going to remain separate and, hopefully, equal, co-existing in negative peace? Or are we seeking more profound change, where all aspects of life are integrated?
Co-existing and sharing society might be an acceptable goal in the short term, given the history of conflict. But is it enough?
The Community Relations Council's peace monitoring report, which was launched last week, observed that the continuing absence of any agreed strategy for flags, parades, or dealing with the past – among others – has left the political establishment vulnerable to the shocks from events. This was obvious in the flag protests.
Although there is an agreement in place, the actual root of the conflict – the constitutional question – has not been settled. This is yet another reason why we need to keep building social integration.
When a settlement comes, whatever it is, a robust social structure needs to be in place where communities are not polarised and living and being schooled in separate groups. Without this, peace will always remain fragile.
Integration and deep cultural and attitudinal change, of course, will not happen overnight. But, given that 15 years have now passed since the signing of the agreement, now is a good time to reaffirm the spirit of integration expressed in it.
This needs to be coupled with politicians robustly clarifying their commitment to working towards integration and showing decisive leadership on how to achieve this.
Settling for division, or limited social sharing, may feel comfortable in the short term, but in the long run it will continue to erode the achievements embodied in the agreement.
Originally published by Brandon Hamber in the Belfast Telegraph, 19 April 2013.
Tuesday, April 16, 2013
Lack of Integration Strategy Undermining Northern Ireland's Political Progress
University of Ulster Press Release
The failure to progress a sharing and integrated strategy in Northern Ireland is undermining the achievements of the Good Friday Agreement, a leading University of Ulster academic has warned.
Professor Brandon Hamber (pictured) , the director of the University of Ulster's international conflict resolution research centre INCORE, told a joint committee of MPs and TDs in Dublin that significant strides had been made since the Agreement was forged 15 years ago.
However the Magee-based academic cautioned, as recent events in Northern Ireland have shown, in the absence of any strategy to deliver the integration envisaged in the Good Friday Agreement, the political process was vulnerable to stresses.
Professor Hamber told the meeting of the Joint Committee on the Implementation of the Good Friday Agreement that we need to acknowledge the progress that has been made, violence has decreased and the institutions are functioning but segregation remains.
“What we do know is integrated schooling has not changed significantly. Although there have been advancements, they have not been dramatic.If you look at mixed marriages, for example, these types of factors have not changed dramatically.
"In numerous quarters, this has been put down to a lack of policy on how sharing and integration will take place…the whole spirit of integration as expressed in the Agreement has not yet been realised.
"Of course, policy does not determine practice but it does provide us with a yardstick for measurement and it helps us create a vision for action in terms of what might be needed”.
Professor Hamber told the joint committee of TDs and MPs that other conflict resolution processes around the world had shown addressing underlying issues, including economic concerns and segregation, would provide stronger social cohesion and a greater guarantee of peace in the long term.
If underlying causes of conflict are not addressed, Professor Hamber said, "In the conflict field, we would talk about this as a negative peace. In other words, there is a context where political violence has decreased but a lot of the underlying issues that potentially can fuel violence still remain in place”.
Specifically Professor Hamber called for an integrated strategy in Northern Ireland on dealing with sectarianism, flags, parades and dealing with the past, and a recommitment to the essence of the 1998 Agreement, which talks specifically about the importance of integration in schooling and housing as key to reconciliation.
Note to Editors:

INCORE (International Conflict Research Institute) is a joint University of Ulster and United Nations University project based on the Magee campus. It aims to address the causes and consequences of conflict in Northern Ireland and internationally while also promoting conflict resolution management and peace-building strategies.
Professor Hamber was giving evidence in Leinster House to the Joint Committee of the Implementation of the Good Friday Agreement alongside Peter Sheridan, Chief Executive, Co-operation Ireland and Neil Jarman, Director, Institute for Conflict Research.
The joint committee of TD and Northern Ireland MPs is chaired by Deputy Joe McHugh TD.
For further information, please contact:
David Young Telephone: 028 9036 6074 Email: David Young
The failure to progress a sharing and integrated strategy in Northern Ireland is undermining the achievements of the Good Friday Agreement, a leading University of Ulster academic has warned.
Professor Brandon Hamber (pictured) , the director of the University of Ulster's international conflict resolution research centre INCORE, told a joint committee of MPs and TDs in Dublin that significant strides had been made since the Agreement was forged 15 years ago.
However the Magee-based academic cautioned, as recent events in Northern Ireland have shown, in the absence of any strategy to deliver the integration envisaged in the Good Friday Agreement, the political process was vulnerable to stresses.
Professor Hamber told the meeting of the Joint Committee on the Implementation of the Good Friday Agreement that we need to acknowledge the progress that has been made, violence has decreased and the institutions are functioning but segregation remains.
“What we do know is integrated schooling has not changed significantly. Although there have been advancements, they have not been dramatic.If you look at mixed marriages, for example, these types of factors have not changed dramatically.
"In numerous quarters, this has been put down to a lack of policy on how sharing and integration will take place…the whole spirit of integration as expressed in the Agreement has not yet been realised.
"Of course, policy does not determine practice but it does provide us with a yardstick for measurement and it helps us create a vision for action in terms of what might be needed”.
Professor Hamber told the joint committee of TDs and MPs that other conflict resolution processes around the world had shown addressing underlying issues, including economic concerns and segregation, would provide stronger social cohesion and a greater guarantee of peace in the long term.
If underlying causes of conflict are not addressed, Professor Hamber said, "In the conflict field, we would talk about this as a negative peace. In other words, there is a context where political violence has decreased but a lot of the underlying issues that potentially can fuel violence still remain in place”.
Specifically Professor Hamber called for an integrated strategy in Northern Ireland on dealing with sectarianism, flags, parades and dealing with the past, and a recommitment to the essence of the 1998 Agreement, which talks specifically about the importance of integration in schooling and housing as key to reconciliation.
Note to Editors:

INCORE (International Conflict Research Institute) is a joint University of Ulster and United Nations University project based on the Magee campus. It aims to address the causes and consequences of conflict in Northern Ireland and internationally while also promoting conflict resolution management and peace-building strategies.
Professor Hamber was giving evidence in Leinster House to the Joint Committee of the Implementation of the Good Friday Agreement alongside Peter Sheridan, Chief Executive, Co-operation Ireland and Neil Jarman, Director, Institute for Conflict Research.
The joint committee of TD and Northern Ireland MPs is chaired by Deputy Joe McHugh TD.
For further information, please contact:
David Young Telephone: 028 9036 6074 Email: David Young
Monday, April 8, 2013
Is the government planning for separate development?
Since the 1998 Agreement and devolution in 2007, there have been three broad opinions on how best to achieve greater integration in the education system in Northern Ireland.
Firstly, there are those who argue for a system of common schools, attended by pupils from all traditions. A second argument is that integration need not be planned, but will happen organically as all schools become more inclusive and open to enrolment from other traditions. However, figures show that almost half of Northern Ireland’s schoolchildren are still being taught in schools where 95% or more of the pupils are of the same religion and fewer than 50 schools have an enrolment of more that 10% from the ‘other community’. A third argument is that separate schooling is inevitable and will continue for the foreseeable future, so another strategy may be to promote ‘shared education’ through more contact and collaboration between schools of different traditions. But if the Northern Ireland Executive plans only for ‘shared education’, does this mean that there will never be any change to the current system of separate schooling?
Read the rest of this article by Alan Smith on the site 15 Years On.
Firstly, there are those who argue for a system of common schools, attended by pupils from all traditions. A second argument is that integration need not be planned, but will happen organically as all schools become more inclusive and open to enrolment from other traditions. However, figures show that almost half of Northern Ireland’s schoolchildren are still being taught in schools where 95% or more of the pupils are of the same religion and fewer than 50 schools have an enrolment of more that 10% from the ‘other community’. A third argument is that separate schooling is inevitable and will continue for the foreseeable future, so another strategy may be to promote ‘shared education’ through more contact and collaboration between schools of different traditions. But if the Northern Ireland Executive plans only for ‘shared education’, does this mean that there will never be any change to the current system of separate schooling?
Read the rest of this article by Alan Smith on the site 15 Years On.
Wednesday, February 27, 2013
Thick or Thin Integration – Deep or Shallow Peace?
Professor Brandon Hamber to give the 2013 All Children Together-Dunleath Lecture
NICIE are pleased to announce that the 2013 All Children Together-Dunleath Lecture will be given by Professor Brandon Hamber.
In his lecture, Professor Hamber will explore the challenges of building peace.
Professor Hamber is Director of the International Conflict Research Institute (INCORE), an associate site of the United Nations University based at the University of Ulster. He is also a Mellon Distinguished Visiting Scholar in the School of Human and Community Development, and the African Centre for Migration and Society at the University of the Witwatersrand in Johannesburg, South Africa.
The Lecture will be given at Queen’s University in the Canada Room on Wednesday, 6 March 2013 at 7.30pm promptly (refreshments from 7pm)
The Dunleath Lectures were started in 1997 by All Children Together to promote public debate on the issues facing the integration of Northern Ireland school pupils.
A limited number of seats are still available. Those interested should contact NICIE on 028 9097 2910.
Friday, February 22, 2013
Integrated Education in Northern Ireland
As it currently stands 93% of children in Northern Ireland are educated in either Protestant or Catholic schools. Only 6% of children go to integrated schools.
In the film below, Professor Alan Smith of the UNESCO Centre at the University of Ulster discusses the findings of new research into integrated education in Northern Ireland. The report exposes a gulf between political thinking on education and the public appetite for integrated schools in Northern Ireland. The report shows a clear trend in party manifestos and policy, moving away from the concept of integrated education even though there is continuing, strong public support for the idea. The report – Integrated Education: A Review of Policy and Research Evidence 1999-2012 — was written by Ulf Hansson, Una O’Connor Bones and John McCord and was commissioned by the Integrated Education Fund (IEF).
In the film below, Professor Alan Smith of the UNESCO Centre at the University of Ulster discusses the findings of new research into integrated education in Northern Ireland. The report exposes a gulf between political thinking on education and the public appetite for integrated schools in Northern Ireland. The report shows a clear trend in party manifestos and policy, moving away from the concept of integrated education even though there is continuing, strong public support for the idea. The report – Integrated Education: A Review of Policy and Research Evidence 1999-2012 — was written by Ulf Hansson, Una O’Connor Bones and John McCord and was commissioned by the Integrated Education Fund (IEF).
Other Resources
- Northern Ireland Council for Integrated Education
- Integrated Education Fund
- Sharing Education Programme
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